…How different these Arabs are from us, from all civilized people. For them, war with another people is not uniformed armies clashing on a battlefield. It is pouncing on unsuspecting enemy civilians inside their communities, pouncing on them with a knife from the rear. That was the fate of Ari Fuld, stabbed in the back, after which he drew his own gun and ran after the animal on two feet and shot him before he collapsed.

Same things two days ago in Samaria. Another one of these feral animals on two feet pounced with his knife on 19 year-old Gal Keidan and stabbed him to death, h”y; took his gun, hijacked a car and shot two more Jews, one Rabbi Achiad Ettinger, 47, who likewise though shot drew his gun and got off four shots. He survived like 12 hours then died yesterday morning. Thousands attended his funeral, which means his life impact thousands of people…

…How to properly make sacrifices to the G-d of Israel, animal sacrifices, which should not surprise. We see animal sacrifice in the foundational story of our people, the binding of Isaac, which ends with the command to sacrifice not a human being but animal, a ram. The psychoanalysts would call this sublimation.

The story of the binding of Yitzhak has many features, one of them the moral of a God that opposes human sacrifice, and redirects the impulse to the killing of animals, which Judaism further refines by the laws of proper and improper ways of killing animals for our food.

We know that after the Flood eating meet was allowed, though perhaps the Almighty wished we had transcended our natures as carnivores. In this regard we not different than lions and tigers and grizzly who feed on the meat of the animals they kill.

And what was the Temple, both Temples if not a holy abattoir, slaughter house. The Temple’s central function was killing animals properly as a sacrifice, which was a gesture to God, but why that?

Well, what else are you going to sacrifice if not the animals on which we depend for food, clothing shelter?

…Interesting name, Canaan, whose first three letters in Hebrew form the verbal root kaf nun ayin, commonly used in the Nifal and Hifil conjugations. Lehekana is to surrender, give up, go down on one’s knees in submission. In the Hifil, lehakhnia is to defeat someone, make him go down on his knees.

And one may argue that the Canaanites were the lowest of the low who submitted to every ugly, human reflex, urge and behavior. Sort of like today’s liberals who smile on infanticide as a woman’s right, they practiced human sacrifice and among its victims were many children. They, of course, were also into every sexual perversion of the proper use on one’s reproductive and excretory equipment…

…Why, just today the successor to the Ottoman Sultans, who governed their emperor as heads of a caliphate which means a government ruler by caliph, a cognate of the modern Hebrew word takhlif meaning substitute, a substitute for Muhmmad. The Ottoman Empire was thus like the government next door in Iran, governed by priests of Islam. And today President of Turkey Erdogan called the State of Israel’s claim to be the wholly owned property of the Jews “blatant racism.”

In other words, the 1991 repeal of the 1975 UN General Assembly “Zionism is a form of racism” had no affect on this man. Zionism remains for him a form of racism, meaning the Jews are a race and discriminate against all others on the planet who are not of this race.

And yours truly awaits the day the prime minister of Israel or some big shot non-observant American Jewish leader of people as non-observant as he speaks up and says, “This is impossible because the Jews are not race.”

…Besieged, under attack from all sides. On the east side of the walled city of Jerusalem, the Ishmaelites have penetrated a gate closed to them by the Israelites since 2003 and set up another mosque. It is I think the third one on the Mount now. Al-Aqsa was the first, and during the rule of the atheist Ehud Barak, he let them steal thousands of tons of earth from the Temple Mount to build another, undergrown mosque in the area thought to have been the stables of King Solomon. Israel’s post-religious Ashkenazic Leftists like Barak were raised to mock religion, so he was not going to risk violence over that. As his spiritual forebear Moshe Dayan once said, “The Temple Mount has no religious significance for Israelis, only historic significance. I also remember when the Ishmaelites, the violent seed of Ham, in Shechem overran and vandalized the tomb of Joseph the Righteous, who was righteous in his sexuality for which he paid dearly with years in an Egyptian dungeon, today’s Israelis not only did not fight for the Tomb but Benny Gantz, Shaul Mofaz and other IDF officers let a soldier die there. I remember a Leftist Tel-Aviv a yuppie friend at the time sneering at the thought of fighting over the tomb…

…If my book has a thesis, it is that today’s Palestinian Nationalism is just this generation’s version of hating Jews and works to shield Islam in particular from my contention that it is a form of antisemitism.

Both the famous Israeli doctor of the science of Politics Dr. Joseph Beilin, PhD and Tsipora Livni, who never went to college, have separately spoken almost the identical sentence. “If we define the conflict as religious, there is no solution. So, let’s call it political and then we can have solution.”

This is a good example of cracked brain post-Jew thinking. As the Muslims here are commonly in denial like Mahmoud Abbas there was a Holocaust, so Yossi and Tsipora deny the facts that this is a religious conflict and not a political one. The facts, the evidence, are all around us…

…Now, the most common way to be post-Jewish is discarding the religion, and in the Jewish religion as in no other religion, that means discarding more than belief. It means behaviors, activities that one engages in many times every day. And that is one feature of the state that post-Jewish Israelis built.

Israelis are also not Jewish in the understanding of non-Jews, not when the purpose of their non-religious Zionism was to erase the line between Jews and the goyim, significantly a word not in use in this Jewish community, surely the first in its history.

In my visits to Arab countries and the remnant of Jewish communities in them, I learned that the Israeli practice of calling the Arabs “Arabs” was not practiced in Tunisia, Yemen, Iraq. For these Jewish communities the non-Jews around them were the same as found in Europe. They didn’t call them Arabs but goyim, just like my Polish grandmother of blessed memory. In Yemen, their accent calls them joyim. I also remember asking a little Yemenite Jewish girl in Arabic, pointing at a cow, who is her name? And she answered a behema, just like my Polish grandmother.

Only in modern, secular Israel, surely unique in Jewish history, the words goy and goyim are inert, never used. In fact, classical secular Zionists of the 20th century sneered at these words for drawing a line between Jews and the rest of mankind as a people that dwells alone, not when, they wanted, Bibi’s took tile, A Place Among the Nations…

…I have in mind the situation a quarter-century ago when the Oslo Abomination scheme was put a vote and passed, even though the Israelites voted against it. It passed thanks to the vote of the Ishmaelites, and thus ensued the abomination of importing into the county 40,000 Jew-hating Muslim terrorists. Those deep-thinking post-religious Israelis of Jewish extraction Peres, Rabin, Beilin, etc. thought this was the road to peace. The Handshake on the White House Lawn was Israel’s recognition of the legitimacy of the Balestinians’ right to an independent state in the Promised Land, and as such was a violation big time of the promise made by the God of Being Itself to the Jewish people. And the result of this collective, national heresy was years of Jews being blown to bits in our cities, in your rush-hour buses, our restaurants, an eruption mass murder of 1,700 Jews, thousands more wounded, some crippled for life that took like five years to suppress…